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NATIVE BIOGRAPHIES

in order that, if perchance in a true vision they should see the blessed Prophet himself, they may know the vision to be a real one, and give thanks to the Lord for it. Because, according to his own words, "whoso hath seen me, hath seen the truth"; that is. "whoever hath seen me in a vision, hath really and truly seen me, the blessed Mohammed," and such an one shall escape the deceptions of Satan: for Satan is unable to assume the glorious appearance described above, but ofttimes shows himself in other forms, and claiming to be a prophet beguiles ignorant worshippers, in their visions and reveries

The legend of Mohammed's chest being opened, follows in great detail. But the rest of his early history,the death of Amina and Abdal Muttalib; Abu Tlib's guardianship; Mohammed's marriage; his throes of inspiration; conversion of his first disciples, etc., are all disposed of in a couple of pages! On the subject of miracles our author finds a more congenial theme.

To give one hundredth, or even a thousandth part of the famous miracles performed by the holy Propheteven if the waves of the ocean were turned into pens, its waters into ink, and the expanse of heaven into one vast scrollwould be utterly impossible. The least of them are as follows;

The absence of shadow (which is followed by a most blasphemous application1): the splitting of the moon: that birds would not fly over, nor flies alight, on him: evidence given by a corpse interred 100 years before, by the stones, by a porpoise, and by a golden peacock which issued from the rocks;all this is stated to be too notorious to require further description. The Mirj, or heavenly ascent, occupies eleven pages of the strangest absurdities and extravagancies.

Passing over the rest of his career, both at Mecca and Medina the author hastens to the last scenes of the. Prophet's life, which we deems it necessary to introduce in an apologetic strain, as if it here a matter of astonishment that he, for whom Adam, nay, for whom 18,000 worlds, were created, should be required to die.


1 "Ah! ye who love the blessed Mohammed! a beautiful thought of the amorous class, here occurs to me, which will be pleasing to the pure-hearted Sufies. It is this, that God Almighty declareth Himself to be in love with the great source of love (Mohammed): but the lover doth not like to see his beloved accompanied by a shadow:

"No shadow near thee let me see,
Lest love beget fond jealousy!"