It will be seen, then, that all these verses which
refer to the sentence of doom, do not speak of anything
which can correctly be regarded as a 'decree'
of the Almighty in the proper sense of that term.
2. The second word we shall examine is kitab (book).
This word is used most frequently to express the record
of men's actions which is kept by the recording
angels and of which God Himself is at times spoken of
as the author or writer. Again we might pass by the
consideration of the word were it not that it is often
understood by readers as referring to the book of God's
decrees wherein all that comes to pass was written from
eternity before the foundation of the world.
As examples of the way in which it is employed we may
cite the following passages: 'And each shall have
his book put into his hand,' 1
'And the earth shall shine with the light of her
Lord, and the Book shall be set.' 2 In
the last passage the word az-zubur is used instead
of kitab.
Sometimes this 'book' is spoken of as the book
of the individual, as in the first passage just quoted
above.3 At other times it is referred to
simply as the Book which, as we have already seen, is,
as it were, God's Day-Book in which He writes all
that He does or all that comes to pass. It is sometimes
difficult, indeed, to distinguish which of these Books
is meant. In the following passages it is the Day-Book
of the Almighty
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