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The Qur'anic Doctrine of Salvation

I. GOD'S PURPOSE OF MERCY

A PURPOSE of mercy on the part of the Creator was revealed to man immediately after the Fall. This revelation was contained in the promise of 'Guidance' which should come to Adam, but not for himself alone.. 'If guidance shall come to you from me, whoso shall follow my guidance, on them shall no fear come, neither shall they be grieved; but they who shall not believe, and treat our signs as falsehood, these shall be inmates of the fire, in it they shall remain for ever.' 1

John Owen, speaking of the grace of God, says, 'That promise, "They shall all be taught of God", enwraps in itself the whole mystery of grace, as to its actual dispensation unto us, so far as we may be made real possessors of it.' 2

It is not too much to claim that, in a similar way, we may see in the promise of God given to Adam of guidance', the foundation of a doctrine of grace as taught in the Qur'an. God did not leave mankind to perish after the Fall; but declared to Adam His purpose of grace to save some.


1 Suratu'l-Baqara (ii) 36-7; cf. xx. 121 ff.; xxiv.
2 Owen's Works, vol. ii, p. 15.