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CONSTITUTIONAL DEVELOPMENT
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held that they were being kept in concealment by God and would be brought back at the
appointed time to rule over the world and bring in a kind of Muslim millennium. This is
the oriental version of the story of Arthur in Avalon and of Frederick Barbarossa in
Kyffhauser.
But that has led us far away and we must go back to the fall of the Umayyads and the
again disappointed hopes of the Alids. By the time of the last Khalifa of the Umayyad
house, Marwan II, A.H.127-132 (A.D. 744-750), the whole empire was more or less in
rebellion, partly Shi'ite and partly Kharijite. The Shi'ites themselves had, as usual, no
man strong enough to act as leader; that part was taken by as-Saffah, a descendant of al-Abbas,
an uncle of Muhammad. The rebellion was ostensibly to bring again into power the family of
the Prophet, but under that the Abbasids understood the family of Hashim, while the Alids
took it in the more exact sense of themselves. They were made a cat's-paw, the Abbasid
dynasty was founded, and they were thrown over. Thus, the Khalifate remained persistently
in the hands of those who, up to the last, had been hostile to the Prophet. This al-Abbas
had embraced the faith only when Mecca was taken by the Muslims. Later historians, jealous
for the good name of the ancestor of the longest line of all the Successors, have labored
to build up a legend that al-Abbas stayed in Mecca only because he could there be more
useful in the cause of his nephew. This is one of the perversions of early history of
which the Muslim chronicles are full.
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But the story of the Umayyads is not yet out. From the ruin that overwhelmed them, one
escaped and fled to North Africa. There, he vainly tried to draw together a power. At
last, seeing in Spain some better prospect of success, he crossed thither, and by courage,
statesmanship, and patience, carved out a new Umayyad empire that lasted for 300 years.
One of his descendants in A.H. 317 (A.D. 929) took the title of Khalifa and claimed the
homage due to the Commander of the Faithful. There is a story that al-Mansur, the second
Abbasid, once asked his courtiers, "Who is the Falcon of Quraysh?" They named
one after another of the great men of the tribe, beginning, naturally, with his majesty
himself, but to no purpose. "No," he said, "the Falcon of Quraysh is Abd
ar-Rahman, the Umayyad, who found his way over deserts and seas, flung himself alone into
a strange country, and there, without any helper but himself, built up a realm. There has
been none like him of the blood of Quraysh."
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