42 | THE QUR'ANIC DOCTRINE OF GOD |
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pleasure, while He passes by those who oppose Him, simply neglecting to give
them any marks of His approbation.
The Qur'an rather takes up the position of St. Paul when he says, 'Behold
then the goodness and severity of God: toward them that fell, severity; but
toward thee, goodness, if thou continue in His goodness otherwise thou also
shalt be cut off.' 1
This goodness of God to mankind is represented as being general. It is seen
in the works of creation and in those means which God employs for the
provisioning and supplying the needs of man. 'And if thou ask them, who created
the Heavens and the Earth, they will say: "The Mighty, the Sage, created them
both," who hath made the Earth a couch for you, and hath traced out routes
therein for your guidance; and who sendeth down out of Heaven the rain in due
degree, by which we quicken a dead land; thus shall ye be brought forth from
the grave: and who hath created the sexual couples, all of them, and
hath made for you the ships and beasts whereon ye ride: that ye may sit balanced
on their backs and remember the goodness of your Lord as ye sit so evenly
thereon, and say: "Glory to Him who hath subjected these to us! We could not
have attained to it of ourselves: And truly unto our Lord shall we return." '
2
This goodness is common alike to the good and the evil and is irrespective of
desert. But His goodness is not merely general. It works out, in the particular
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| THE CHARACTER AND ATTRIBUTES OF GOD | 43 |
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events of His providence whereby He so orders and arranges things as to
deliver those who are His from ills and enemies. 'Remember the kindness of God
to you, when He rescued you from the family of Pharaoh who laid on you a cruel
affliction, slaughtering your male children, and suffering only your females
to live.' 1
'O believers! remember the goodness of God towards you, when the armies
came against you, and we sent against them a blast, and hosts that ye saw not;
for the eye of God was upon your doings.' 2
The goodness of God is boundless in its extent and man cannot count up the
number of His favours. 'It is God who hath created the Heavens and the Earth,
and sendeth down water from the Heaven, and so bringeth forth the fruits for
your food: . . . of everything which ye ask Him, giveth He to you; and if ye
would reckon up the favours of God, ye cannot count them!' 3
A more special manifestation of the goodness of God is seen in His offer of
mercy and guidance to fallen man. He did not leave mankind to perish without a
revelation of the divine mercy, and the divine purpose of salvation. 4
He has, simply and wholly of His own goodness, sent to them from time to time
apostles and prophets to admonish and warn. 'And remember when Moses
said to his people, "O my people! call to mind the goodness of God towards you
when He appointed Prophets among you, and appointed you kings, and gave
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