342 MOHAMMED A PARODY OF CHRIST. [BK. II.

(38.) Each of them is the Holder of the Keys.

a. Jesus saith, 'I am he that liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death' (Rev. i. 18).
Jesus is 'he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth' (Rev. iii. 7).
Jesus said unto Peter, 'I will give unto thee the keys of the kingdom of heaven' (Matt. xvi. 19).

b. In the Rawzat it is reported that when Mohammed had been taken away by the angels, immediately after his birth, to be carried over the length and breadth of the earth and sea, and brought back again to his mother, he was wrapt — so she affirmed — in some wool, whiter than snow or whiter than milk. He lay on a piece of green silk, and was holding in his hands a number of keys; and a voice from the unseen world was heard calling out, 'Mohammed has taken the key of prophetship, the key of victory, and the key of the treasures of the air.' (R.)

'According to a trustworthy source of information, Abu Hureira used to say, at the time of the great conquests during the Califate of Omar and Othman, "Conquer as much as you like: by Him in whose hand Abu Hureira's soul is, you have not conquered a town, neither will you conquer one until the day of the resurrection, whose key God has not already given to Mohammed."' (I. I. and I. H.)

(39.) Their body is the true Temple, that is, the abode of the Divine Presence, or of the Shechina.

a. 'Destroy this temple, and in three days I will raise it up.... But he spake of the temple of his body' (John ii. 19-21).
The Word was made flesh, and dwelt amongst us, and we beheld his glory, the glory as of the only-begotten of the Father, full of grace and truth' (John i. 14).

b. Mohammed, in narrating the affair of the splitting of his body, says, 'When the angel had washed my inside

CH. I. 40, 41.] HE IS SEALED AND SEES GOD. 343

with snow-water, he said to the other angel, "Bring hail-water." Then they agreed with each other, and washed my heart with hail-water. After this, one of them said, "Bring the Shechina." Then they filled my heart with the Shechina.' (R.)

(40.) They are both stamped with the Divine Seal.

a. 'Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed' (John vi. 27).

b. Mohammed, after having related the splitting and cleaning of his heart by an angel, thus continues his recital 'Then there was something in his hand which he had brought with him, and with which he filled my heart; and after having put it back to its place, he sealed it with a seal of light whose charm and ease still remain in my limbs and joints.... And the angel said again, "Stamp him with the seal of prophecy," whereupon they stamped my heart with the seal of prophecy.' (R.)

(41.) Both of them have seen God and heard him speak.

a. 'No man hath seen God at any time; the only-begotten Son, which is in the bosom of the Father, he hath declared him' (John i. 18).
'Not that any man hath seen the Father, save he which is of God, he hath seen the Father' (John vi. 46).
'All things that I have heard of my Father I have made known unto you' (John xv. 15). Compare viii. 26.

b. In the place where the Rawzat makes known the different modes in which Mohammed received his revelations, the seventh and last is thus mentioned: 'At the ascension, the Most High spoke to that prince without an intermediary angel, and without any other medium, from behind the Veil; and according to one account that prince saw God with the eyes of his own head, in the night of the ascension.' (R.)