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Mohammedans are, as it were, defrauded of their faith
in Christ by the counterfeit obtruding itself to their
vision, and intercepting their heart's ready trust in
a Mediator and Saviour, of whom they stand as much in
need as other men. Islam has an undoubted tendency to
engender in its votaries an excessive sense of religious
superiority, and a contempt for every other faith and
its professors. The Moslems are not accustomed to examine
into the foundation and proofs of their own religion.
They are taught to look upon the question 'Why?' in
matters of religion, as blamable rather than laudable.
They take for granted that their Islam is the Divine
revelation in the absolute sense, and their Prophet
the seal and chief of all other prophets. They have
to be taught to think and reason, to ask for proof and
weigh evidence, to rise from a blind faith to an enlightened
faith. When once they consent to learn that all the
boasted equality or superiority of Mohammed to Christ
rests on mere fiction, devoid of all foundation in fact;
and if their Governments make religious liberty a reality,
— then we may hope that they will as readily enter the
common bond of European Christianity, as they have already
begun to adopt the advantages of European civilisation.
I trust it will not be deemed unbecoming in one, who
has spent the best part of his life in seeking to interpret
Christ and Christianity to the Mohammedans, to have
devoted some of his declining years to this present
attempt of interpreting Mohammed and Mohammedanism to
the Christians. May it prove useful in fostering a true,
i.e. a Christian, estimation of Mohammed and Mohammedanism,
and in stimulating the zeal of the Church of Christ
to promote amongst our Moslem fellow-men the Kingdom
of God and of Christ, which is a Kingdom of Truth!
S. W. KOELLE.
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CONTENTS |
BOOK I. |
MOHAMMED VIEWED
IN THE DAYLIGHT OF HISTORY. |
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Page |
HE IS TO BE UNDERSTOOD IN HIS RELATION
TO HIS SURROUNDINGS, |
1,2 |
CHAPTER I. |
MOHAMMED DEVELOPING INTO THE PROPHET
HE BECAME, OR HIS HISTORY UP TO THE FORTIETH YEAR
OF HIS LIFE, |
3,71 |
I. |
The Political Factor, |
3,17 |
II. |
The Religious Factor, |
17,28 |
III. |
The Ancestral or Family Factor, |
28,36 |
IV. |
The Ancestral or Family Factor, |
36,48 |
V. |
The Product of the afore-mentioned
Factors, or Mohammed as summing the character of
a prophet and messenger of God, |
48,71 |
CHAPTER II. |
MOHAMMED EXERCISING THE PROPHETIC
MISSION HE CLAIMED, OR HIS HISTORY DURING THE LAST
TWENTY-THREE YEARS OF HIS LIFE |
72,241 |
Essential Inward Union of the Meccan
and Medinan Periods, notwithstanding their Outward
Difference, |
72,75 |
I. |
Mohammed's ill success in seeking
recognition as the Prophet of Islam, or the Meccan
Period of his Public Life, from about the Fortieth
to the Fifty-Third Year of his age, |
76,115 |
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1. |
Mohammed's diffident start as a Prophet, |
76,77 |
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2. |
Mohammed's earliest converts, |
77,85 |
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3. |
A further increase in the number of
converts emboldens Mohammed, but, at the same time,
arouses persecution, |
85,88 |
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4. |
Mohammed finds safety from persecution
by removing to the house of Arkam; and his believers
by emigrating to Abyssinia, |
88,89 |
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5. |
Mohammed, by sacrificing principles,
enters into a compromise with the Koreish, |
90,92 |
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