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MOHAMMED
A PARODY OF CHRIST. |
[BK. II. |
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said, "Even if he does not come for war, the
Arabs shall never be able to say that we received him
because we could not help it." Mohammed was not
permitted to visit the temple on this occasion, and
had to content himself with a written compact containing
this clause, "Mohammed is to go back this year
without entering Mecca, but next year the Koreish are
to vacate the city for three days, so that he and his
companions may enter and remain there in the dress of
pilgrims, and without any other weapon but a sheathed
sword."
In the following year Mohammed and his followers returned
to Mecca, which he found vacated, and they remained
three full days. But at the end of this term the Koreish
sent a deputation to them, reminding them of their stipulation
to leave. Mohammed replied, "What harm is there,
if I remain a little longer among you to celebrate my
marriage and to prepare a wedding feast for you?"
But they said, "We do not want your feast: depart
from us." Accordingly Mohammed quitted Mecca in
such a hurry that he had to leave his freedman, Abu
Rafi, behind him, to follow with Meimuna, the newly
engaged bride. They overtook the Prophet at Sarif, where
the marriage was consummated.' (Ibn Ishak.)
bb. 'Although it had been stipulated in the
pact of Hodeibia that there should be peace for ten
years, yet as there happened acts of hostility between
the confederates of the Koreish and the confederates
of Mohammed, which led to bloodshed, the Prophet, already
two years later, A.H. 8, determined to undertake an
expedition of war and conquest against Mecca. According
to the narratives of the biographers he started from
Medina with his army in the month of Ramadan, proclaiming
it optional for every one either to fast or not to fast
on that occasion, and taking with him Om Salma from
amongst his chaste wives. When the army encamped four
parasangs from Mecca, it numbered 10,000 or 12,000 men.
Abu Sofyan, through the mediation of Abbas, went out
to Mohammed, and thus interceded for the city, "For
God's sake, and for the sake of thy affinity with the
Koreish, forgive them, and spare their blood, and show
them kindness and favour; for thou art the best of |
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CH. I. 48.] |
HE
TAKES MECCA AND BREAKS ITS IDOLS. |
353 |
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men, and most merciful towards relatives." That
Excellency replied, "O Abu Sofyan, this is a day
of mercy; a day in which God brings glory to the Koreish;
and a day in which God's House, the Kaaba, shall be
greatly exalted." After this he ordered the different
commanders of his troops to advance against the city,
and to enter it simultaneously, from seven different
directions; but he enjoined on them all to fight with
none who did not attack them. Only the troops commanded
by Khalid were attacked, so that he had to fight, and
his opponents lost twenty-four men in killed, or according
to another account, seventy men, this being the number
Mohammed had once vowed to slay from amongst the Koreish,
in revenge for his uncle Hamza, who fell in the battle
of Ohod. It is recorded that the remaining Meccan soldiers,
on seeing the slain, fled ignominiously, without looking
back.
'When Mecca was in the possession of the Mussulman
army, Mohammed washed the dust off his face and hands,
took a bath, then put on again his armour and helmet,
and, accompanied by his friends, rode to the holy place
of the temple, between drawn-up lines of cavalry. He
first saluted the Black Stone, as it was usual, with
the crooked stick he had in his hand, and, together
with his fellow-Moslems, raised such a loud cry of "Allahu
akbar, i.e. God is great!" that fear and
trembling fell on all Mecca. Having performed his processional
circumambulation of the sanctuary, he upset the 360
idols, set up around the Kaaba, by striking them with
a javelin or club which he held in his hand, so that
some of them lay prostrate on their faces, others on
their backs. The large idols Hobal, Asaf, and Naila,
were broken in pieces. A few great idols being placed
so high that they could not be reached with the hand,
Ali, God's favourite, said to the Prophet, "O Apostle
of God, hadst thou not better stand on my shoulders
and pull these idols down?" To this Mohammed replied,
"O Ali, thou hast not strength enough to bear the
weight of the prophetship that is in me: thou hadst
better stand on my shoulders, and do this act thyself."
Ali obeying, cast down those idols and broke them up
into fragments. Then he threw himself down upon the
ground in honour of the Prophet, and smiled; and his
Excellency |
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