If thou wilt give us leave, and we shall dwell amongst them, thou shalt see in what wise we shall sanctify thy name. Go then, he said, and dwell amongst them.

Soon after, Shamhazai saw a beautiful maiden called Esther, and turning his eyes upon her to come and be with him, she said, I cannot surrender myself to thee until thou teach me that great name by which thou canst ascend to the heavens above. He told her, and she having spoken it, ascended upwards undefiled. Then said the Holy One, — Since she hath kept herself clear from defilement, she shall be raised aloft amid the Seven Stars, there to give praise unto the Lord. Forthwith the two went forth and consorted with the beautiful daughters of men, and children were born unto them. And Azael adorned the women he was inclined to with all kinds of beautiful ornaments.

[Azrael is the same as in the Talmud is called Azael].

Now anyone comparing the two stories together, must see that they agree, excepting that in the Muslim one the angels are called Hârût and Mârût, and in the Jewish, Shamhazai and Azael. But if we search whence the names in the Qur'an and Tradition came, it will be seen that Hârût and Mârût were two idols worshipped far back in Armenia. For in writers of that country they are so spoken of, as in the following passage from one of them:—

Certainly Horot and Morot, tutelary deities of mount Ararat, and Aminabegh, and perhaps others now not known, were Assistants to the female goddess Aspandaramît. These aided her, and were excellent on the earth.

In this extract, Aspandaramît is the name of the goddess worshipped of old in Iran also; for we are told that the Zoroastrians regarded her as the Spirit of the Earth, and held that all the good products of the earth arise from her. Aminabegh also was held by the

Armenians to be the god of vineyards, and they named Horot and Morot the assistants of the Spirit of the Earth, seeing that they held them as spirits who had control over the wind so as to make it bring rain. They sat on the top of the lofty mountain Ararat, and sent down showers that fertilised the earth; the two were thus rulers of the wind.¹ The Armenians, — fancying that Morot came from Mor, genitive of Mair, "Mother," - formed Horot in the same way from Hair, "Father." When also it is said that the two angels came down to propagate mankind, the meaning is that they caused the earth to bring forth its produce for that end. Zohra in Hebrew reads as Ishtar or Esther, the same as of old was worshipped in Babylon and Syria as the goddess over the birth of children and promoter of passion and desire. In proof of all this, we find in the ruins between the Tigris and Euphrates the name Ishtar on the primeval tiles. The story of one Gilgamish, with whom Ishtar fell in love but was rejected, has been decyphered in ancient Babylonian character upon these tiles. Ishtar came to him having the crown upon her head and asked him to kiss her, and with many loving words and gifts to be her husband, when he would in her Palace have a quiet and happy life. Gilgamish in derision rejected her offer, whereupon she ascended to the sky and appeared before the God of the heavens.² It is remarkable that the idolators

¹ The origin of the name is traced still further East to the ancient Sanskrit wind-gods the Maruts.
² The original Babylonish text is here given, as indeed the Author does in most of the Oriental quotations. A close translation is also given, but only the general purport is here attempted.