210 |
HIS
FULL SUCCESS IN MEDINA. |
[BK. I. CH.II. |
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power of the Moslems, and to smooth the way for a
future successful invasion of the empire.
Some practical consequences of an immediate character,
resulting from the expedition to Tabuk, were a treaty
with Yohanna, the ruler of a small Christian principality
at Aila, or Akaba, on the Red Sea, who went to Tabuk
and agreed to pay a capitation tax, in return for
the promise of friendship and protection; as also similar
treaties, concluded with the petty Jewish communities
of Makna, Jarba, and Azruh, in adjoining localities.
Of greater importance was the despatch of Khalid from
Tabuk, with a force of 420 chosen horsemen, against
the oasis of Duma, where Okaidir, a Christian
prince, ruled. He was taken prisoner, with his suite,
whilst out hunting wild cows, and had to surrender his
town and fortress, with all its arms, 400 mail-suits,
and 2800 camels, to the hands of the exacting captor.
He was brought to Medina, where he was induced to accept
the conquering prophet's religion, in return for a treaty
of amity, confirming him in the government of Duma.
On his return home from what proved to be the last
expedition which he commanded in person, Mohammed showed
his displeasure to 'the hypocrites' who had abstained
from accompanying him. They were compelled to make a
humble apology, and the mosque, which they had erected
near Medina, and where they used to assemble together,
was utterly demolished and levelled with the ground.
Several men from amongst the professed Moslems who were
not suspected of hypocrisy, and had yet remained at
home, were put under a sort of ban, all the believers
being prohibited from speaking to them, or having any
dealings with them, for many weeks. Thus it becomes
apparent that, even during the Prophet's lifetime, his
followers were induced to keep and act together, more
by fear and self-interest, than by purely religious
and conscientious motives. |
|
SEC. II. 15.] |
THE
YEAR OF THE DEPUTATIONS. |
211 |
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(15 .) The Arab power of resistance
being broken by the rapid extension of Mohammed's triumphs,
so many tribes are induced by fear and self-interest
to send special Deputies to Medina, offering their submission
to Islam, that the 9th year after the Flight is styled
' The Year of the Deputations.'
When once Mecca, with its temple and sacred territory,
had passed into Mohammed's possession, and the far-famed
Koreish were enlisted under his banner, the most powerful
influence existing in Arabia, from being exercised against
him, as heretofore, was turned in his favour and contributed
most effectually to the rapid extension of his dominion
over the whole land. The national sanctuary of the Kaaba
was now the local centre of Islam, and the annual pilgrimage
to it, from every quarter, could not, therefore, but
enhance the fame and power of its Prophet. The triumphant
and ever-increasing hosts, whom he guided by his sovereign
will, no longer met in Arabia with any truly formidable
obstacle to their incessant advance. On the contrary,
Arab tribes, from far and near, acutely appreciating
the new situation, sent deputations, of their own accord,
to arrange terms of friendship with the irresistible
prophet and to share in the manifest advantages of belonging
to the politico-religious organisation of his followers.
So it came to pass that, before his death, all Arabia
was virtually under his sway, and he could collect his
hosts of emulating warriors, with the reasonable hope
of proving a match for the weakened forces of the long-contending
empires of Rome and Persia. After the battle of Honein,
the advance of Islam to universal domination in Arabia
had, in reality, become either a mere military promenade,
or an easy triumph of diplomatic negotiation over parties,
who clearly saw it to be their worldly interest to embrace
the offered religion.
About two years before Mohammed's death, deputations
began to be sent from every part of Arabia, offering
submission and the profession of Islam. They soon became
so frequent that the 9th year of the Hegira, from spring
630 to spring 631, is distinguished by Mohammedan historians
as 'The Year of the Deputations.' Ibn Ishak,
in a passage |
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