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MOSLEM
SKETCHES OF MOHAMMED. |
[BK. II. |
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manners of that prince were such, that he never grieved
any one of his friends and servants. Uns Ibn Malik says,
'I served that prince for ten years, both at home and
on journeys, and he never said to me, "Why didst
thou do this ? or why didst thou not do that?"
that is to say, whenever I was at fault in my service,
he never slapped my face, saying, "Why didst thou
do this? or why didst thou not do that?"'
Aisha the faithful declared, 'No one had better manners
than the Prophet of God: to any one calling him by his
name, he would answer, "Here am I." He always
accommodated himself to his friends: when they spoke
of the world, he did the same; and if they mentioned
the next world, he joined them in that; and if they
laughed at what had been done in the days of ignorance,
he would likewise smile.' Once when Aisha the faithful
was asked how the Prophet had lived in his family, she
replied, 'Like other men: he would help in sweeping
the house, he would sew his clothes, mend his sandals,
give water to the camels, milk the sheep, assist the
servants in their work, take his meals together with
them, and himself fetch the necessary things from the
market.'
Hasan Ibn Ali narrates: 'When I asked my father how
the Prophet spent his time in his own house, he answered,
"He divided his time into three parts: one he devoted
to the service of God, the other to inquiring after
the members of his household, and the third to his own
private wants; and sometimes he also employed a portion
of the latter part by improving the state of the people,
and instructing the leading men amongst them."'
Hosein Ibn Ali narrates: 'When I asked my father how
the Prophet lived in public, he answered, "He kept
his tongue from what is unprofitable, conciliated and
pleased his companions, and did not offend them. He
treated the honourable men of the people with distinction,
and gave to the people their due. He never neglected
good manners, duly saluted his companions, and inquired
after their state. He approved of what was good, and
condemned what was bad. Those nearest to him were the
best of the people; and the most honoured those who
were most benevolent to the Mussulmans."' In reply
to my question after his |
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CH. II. SEC. I. 2.] |
HIS
MENTAL QUALITIES. |
379 |
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Excellency's conduct in assemblies, my father said,
'He never sat down or rose in an assembly, without mentioning
the name of God; and in going to an assembly, he always
sat down in any place which he found vacant, and enjoined
also upon his friends to do the same. He gave to every
one present what was due to him, and treated all with
respect and honour. When any one had an interview and
conversation with him, he had patience till it was over,
without occupying himself with his own concerns. Whoever
asked help of him was sure to be relieved, or, at least
comforted with kind words. He showed such kindness to
the people, as if he was the father of them all. In
the administration of justice he was no respecter of
persons: his council-chamber was a place of knowledge,
modesty, patience, and faithfulness. No one was allowed
to raise his voice high in his council; and if any of
those present was guilty of a fault, he would not expose
but conceal it. These councils were all virtue and piety,
where the great were honoured, the small had mercy shown
them, and the absent and needy were protected.'
It is recorded that the abstinence of that
prince was such that if the entire world had been offered
unto him, he would not have looked at it; and when he
departed from this world, his armour had been pawned
to a Jew; and for three successive days his stomach
did not taste bread. It is likewise recorded that, for
two days in succession, he could not satisfy himself
with barley-bread. It might happen in the Prophet's
family that no fire was lit for a whole month, but that
they lived upon dates and water. So also it could happen
that his Excellency laid himself down at night hungry,
when on the following day he was going to fast; and
yet, if he had asked for it, God would have given him
more than could enter any one's imagination. 1
It is recorded that Gabriel once came to that apostle
and said, 'Verily, the Most High sends thee greeting,
and lets thee know that if thou desirest it, I am to
convert these mountains of Mecca into gold and silver,
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