498 |
ZEINAB
BINT JAHSH. |
[APP. |
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for baking bread. He narrates: 'She appeared to me
so great and dread, that I was unable to look at her,
and first turned back involuntarily. Then I came a second
time, and said, "Good news for thee, O Zeinab:
the Apostle of God has sent me to thee to ask thee in
marriage for him." Zeinab replied, "I cannot
give an answer in this matter before having consulted
with my brother."' Then she arose, went to the
place of prayer, performing two genuflexions of service,
at the close of which she offered up this petition 'O
God, Thy Apostle seeks me in marriage: if I am worthy
of him, give me to him in wedlock!' The petition was
at once answered by the coming down of this noble verse:
'When Zeid had decided to divorce her, we married her
to thee, so that it might not be reckoned a guilt for
the believers to marry the wives of their adopted sons.'
It happened whilst the Prophet had a conversation with
Aisha in her own apartment, that suddenly symptoms appeared
in him of the coming down of a revelation, which was
made known in an instant. For his Excellency began to
smile, and said, 'Who will go and take the joyous news
to Zeinab that God has given her to me for a wife?'
and saying so, he recited the above verse. His servant
Selmi instantly ran to take the good news to Zeinab.
She rewarded him with the present of one of her own
gold ornaments; and vowing that she would fast for two
months, she prostrated herself, and gave thanks to God.
Aisha the faithful said to herself, 'Zeinab is a beautiful
lady, and was wedded to his Excellency in heaven: surely
she will boast of a superiority over us on both these
accounts.' So without asking permission of the Apostle
of God, she went to Zeinab's apartment; and finding
Zeinab's head uncovered, she said to the Prophet, 'O
Apostle of God, thou hast paid a visit, without asking
in marriage, and without witnesses.' His Excellency
replied, 'The Giver in marriage was God, and the witness
Gabriel.'
The Prophet had a wedding-feast prepared, in which
he regaled the people with meat and bread. It is recorded
that Uns Ibn Malik narrated: 'My mother, Om Selim, cooked
a dish for Zeinab's wedding-feast, consisting of dates,
butter, and bread, just enough to suffice for the Prophet
and his household. She put it into a basin and requested
me to take it to the Prophet, with her salutation; and
to apologise for the smallness of the quantity, there
being a famine in Medina in those days. When I had discharged
this errand, his Excellency said to me, "Go now
and invite such and such people," mentioning a
great many by name; "and call also any whom thou
mayest meet on the way." I did as I was bidden, |
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I.] |
ZEINAB'S
WEDDING FEAST |
499 |
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without raising the least objection, though wondering
how he could invite so many people to so little food.
Such a number of guests came, that the house and the
hall and the private room became brimful. — There were
altogether 300, or, according to another account, 71
or 72 persons. — Then his Excellency ordered the food
to be brought forward, and having put his blessed hand
upon it, invoked a blessing, and told the people to
form themselves into circles of tens and to begin eating,
saying first, "In the name of God, the Merciful,
the Compassionate!" I observed, that the dates
in the basin were multiplying as fast as the people
ate them; and from the bottom of the basin butter was
bubbling up, like water in a spring. All the people
ate till they were satisfied, and there remained none
who had not eaten. Then, on being told by that prince
to take up the basin, I looked, but could not tell whether
it was fuller at that moment, or when I had brought
it. I handed the basin to Zeinab, who likewise ate of
it; afterwards I took it back to my mother and told
her what had taken place. She replied, " My son,
do not wonder: if the Most High had so willed it, the
whole population of Medina might have eaten of this
food till they were satisfied."' 1
It is recorded that when the people had eaten the
food, they occupied themselves with conversation, whilst
Zeinab sat in a corner of the house, with her head turned
towards the wall. His Excellency wished in his heart
that the people might disperse and leave the house private;
but he was ashamed to tell them to go away. Then he
rose up and made himself ready to go out, hoping the
people might understand that he wished them to leave.
But they were so much engaged in conversation, that
they did not take the hint. This was most annoying to
that prince. At last he went out; and when the people
saw this, they also left, except three men who remained
sitting and talking. That prince, through exceeding
modesty, refrained from telling them to their faces,
'Go away!' Then he went to the door of the dwelling
of the mothers of the faithful and saluted them. They,
after having returned his salutation, inquired of him,
'O Apostle of God, how didst thou find thy spouse?'
Whilst this was taking place, one of the three persons
left; and when his Excellency returned to Zeinab's apartment,
he found the other two still sitting. So he turned back
and occupied himself with something else. Not till after
all this, did the two others take the hint and likewise
go away. As soon as he was told that they had left,
he returned to Zeinab's room. Uns says, 'I wished
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